| Theophilus seems to have a hard time
answering letters without turning them into
imaginary conversations. Do you think he
hears voices?
Does It Matter Who You
Live With?
I cannot possibly see how it is wrong or
unbiblical to rent an apartment with a person
of the opposite sex. We're close, but I can
honestly say that we've never thought about
sleeping with each other.
I don't believe you, but thanks for writing.
Is that all you have to say to me?
I don't think you should believe yourself either.
You're not taking me seriously.
I am taking you seriously — but you aren't
taking the difference between male and
female seriously. Here are some more
considerations:
1. You may tell me that you've never thought
about sex, but if you're the girl and he's the
guy, you can be sure that he has.
2. You may tell me that you've never thought
about sex, but if you're the girl, you can't tell me
that you've never thought about romance.
3. If you're the guy, ask yourself this question.
You've just learned that before meeting you,
your sweetheart lived three years with Fabio.
She says sex never even crossed their minds.
Do you believe her?
4. Sex or no sex, thoughts or no thoughts, the
situation is inherently unchaste; it corrodes
the virtue of modesty. I suppose you'll tell me
that you've never eaten breakfast or watched
TV together in your bathrobes, or hung your
stockings over the shower rail to dry.
5. It's wrong not only to commit sin, but to give
the appearance of committing sin. Doing so
shows lack of love for others, because you're
demoralizing them through bad example.
Finally, you wanted Bible, so here's Bible.
Modesty is a biblical virtue; avoiding not only
evil, but the appearance of evil, is a biblical
precept; and avoiding not only sin, but the risk
of sin, is a counsel of biblical wisdom. "Can a
man scoop fire into his lap without his clothes
being burned? Can a man walk on hot coals
without his feet being scorched?" (Proverbs
6:27-28, NIV.)
Missionary
Dating
I've never before read a column of yours
that I didn't agree with. I believe that any type of
sexual behavior outside of marriage is wrong
in every circumstance and that the sole
purpose of dating is to find a suitable
marriage partner. But my mind is boggling
over "Missionary Dating." If I understand you
correctly, meeting Joe for coffee is, by
definition, a romantic date, despite our own
feelings to the contrary. Is it sexually immoral
to spend time with guys?
WOW, you move fast. Let's slow that down and
break it up!
Is meeting Joe for coffee, by definition, a
date?
"Date (c). An appointment or engagement at a
particular time, freq. with a person of the
opposite sex; a social activity engaged in by
two persons of opposite sex." (Oxford English
Dictionary.)
But COFFEE?
Is there something about the aroma of a
coffee house that builds antibodies against
the development of romance?
Are all dates romantic?
Obviously not — at first. But one thing leads to
another, and no "liking" between a man and a
woman is unaffected by the fact that they are of
opposite sex.
So is it sexually immoral to spend time with
guys?
C'mon, you know I didn't say that. Try again.
I mean, is it BAD to spend time with
guys?
I didn't say that either. There are lots of ways to
spend time with guys besides dating. Try
again.
I mean, is it bad to DATE guys?
Dating is fine, but save it for men it would be
okay to fall in love with — which, translated, is
"men it would be all right to marry." Didn't you
say in your letter that the sole purpose of
dating is to find a suitable marriage partner?
So you're saying I CAN spend time alone
with THOSE guys, right?
You're getting closer, but even with the guys
it's okay to date, you should sharply limit your
time alone. It's at this point that sex comes
into the picture. (Remember? You wanted to
bring it up before.) The more hours you spend
alone together, the more likely you are to end
up horizontal, no matter how firmly you had
intended abstinence.
You speak as though we don't have any
rational control over ourselves.
Not at all. We have rational control, and we
should work to strengthen it. But we should be
realistic about its weaknesses. Your rational
control is:
1. Strong in deciding what circumstances to
put yourself in;
2. Weak in deciding what emotions to have
when you're already in those circumstances;
and
3. Weakest in deciding what to do when you
are already under the influence of those
emotions.
For this reason, I emphasize decision 1. You
want to put all your eggs in the other two
baskets. Sheesh.
Relativism: A Little
Confused
This question comes from a class I'm
taking. How do you integrate Christianity into
the philosophy of cultural relativism? It seems
to me that Christianity is debunked by this
theory. I'm a little confused.
It's nice to have a question about classroom
issues! There haven't been many lately.
You're not confused to think that Christianity
and cultural relativism are opposed, but you're
mistaken if you think that cultural relativism is
true. According to relativism, there is no
universal right and wrong; right and wrong are
different everywhere. By contrast, Christianity
believes in certain fundamental principles of
morality that are right for everyone. Yes, some
cultures are cannibalistic, but that doesn't
make eating people "wrong for me, but right
for them." It isn't even true that what different
cultures believe about right and wrong
is as different as what your relativist teachers
may have claimed. At least the cannibals
admit that they shouldn't kill their neighbors;
the problem is that they refuse to recognize as
neighbors the members of other tribes — just
as so many Westerners refuse to recognize
the child in the womb.
For help in understanding and opposing
relativism, try these two very readable books:
Francis J. Beckwith and Gregory Koukl,
Relativism: Feet Firmly Planted in Mid-Air
(Baker Book House), and Paul Copan,
True for You, but Not for Me: Deflating the
Slogans That Leave Christians
Speechless (Bethany House).
Who Can I Talk
To?
I'd like to request contact with other
Christians who are struggling with or have
overcome lesbian desires. I've been in a
homosexual relationship for about a year and
a half and I want to find freedom in God's
design. My youth pastor has been extremely
helpful in both accountability and
encouragement. However, because he is a
happily married heterosexual male, he can't
easily relate to what I'm feeling. Having contact
with someone who has experienced this
would be helpful. Thanks.
To find people who have experienced what
you are going through, try Exodus
International, the interdenominational
Christian umbrella organization promoting
freedom from homosexuality through the
power of Jesus Christ. From the home page
HERE, you can find
links to all sorts of information, including a list
of exit ministries located in your area.
Of course, some of my advice for other men
and women applies to you as well: Even now,
while you are still burdened by lesbian
desires, you can avoid the situations which
arouse them or which tempt you to give in to
them. I'll pray for you.
I Liked Your Other
Answers, But ...
In "Feedback and Feedforward" (posted
May 17, 2000), I think your answer to "Where
are the good men hiding?" missed the point. I
understand what she means by attracting the
wrong kind of guy. I dress very modestly —
some would even call it too conservative —
and I am pretty average-looking. But for some
reason I draw creepy guys like a magnet! I'm
sick to death of guys hitting on me, especially
the ones my dad's age. It's disgusting. Any
advice at all? Someone told me it was
because girls like me tend to be a little
sheltered and naive. I feel like I've got the word
VIRGIN seared on my forehead — virginity
being a good thing, of course, but not the
attention it draws. I wonder if this is what your
correspondent was talking about.
I hadn't thought of that. All you Christian virgins
out there, what do you think? Do creepy guys
hit on you because they think you'll be easier
prey? And what do you use for creep
repellant?
(Thanks for all your responses; we have
enough now, and Theophilus will respond in a
future column.)
Can Married People
Study? (I Mean, Can Student People
Marry?)
Professor Theophilus, I read somewhere
that you and your wife were married before
both of you finished college. How did you
know that getting married before finishing was
in each other's best interest? How does
anyone know?
My girlfriend and I are both undergrads. I
dearly love her. Counting graduate school,
she won't be finished for five years, and I won't
be finished for six.
Yes, we married at nineteen. Don't assume
we were good examples; we didn't follow
Christ in those years. However, marrying and
having children are two of the best things we
ever did. The only thing better was returning to
Christ. We're convinced that the trend toward
later and later marriages is bad for men and
women, bad for the society and bad for the
Church.
I'm not sure what you mean when you ask
whether marriage is "in your best interests."
Statistically speaking, married people do tend
to be happier, healthier and more successful
(are you surprised?). But when you get
married, your calculations of interest will
become obsolete, because your conception of
what life is all about will change. When a man
and woman marry, they are no longer two but
one. They become a single organism with two
souls.
Therefore, if you and your sweetheart would
like to get married, don't ask "Is it in our best
interest?" Instead ask questions like these:
As to your suitability. Do you both follow
Christ? Would you both make good spouses?
Would you both make good parents? Do you
get along? Are you both such people that she
can accept your headship, and you can
exercise it?
As to your understanding. Do you both
understand that love is not a state of the
feelings but a commitment of the will? Are you
both prepared to pledge your lives
permanently, forsaking all others, not "if it
works" but "period"? Do you understand that
headship doesn't mean that she serves you,
but that you sacrifice for her as Christ
sacrificed for the Church?
As to your readiness. Are you both
capable of keeping such promises? Are you
both willing to do what it takes to support
yourselves and care for your children, even if it
means taking longer to get through school?
Can you both put your new family, and above
all Christ, before what in your selfish days you
might have called your "interests"?
If you can honestly answer all these questions
"Yes," why not marry?
Single
Momhood
Professor Theophilus, what do you think
about single motherhood? I'm not talking
about having sex outside of marriage and
getting pregnant, but what about artificial
insemination? Or a single person adopting
children? It bothers me that there are so many
unwanted or uncared for children out there
when I want children so badly and could give
them a good home. I have been out of college
for four years and could support a child
financially. After all, which is worse: to have no
parents, or to have a mother but no father?
Good questions. I recognize several quite
different motivations in your letter — one is
your desire to be fruitful, and the other is your
compassion. Let's consider them separately.
If you want to bear and raise children,
then do it according to God's plan, which is
marriage and conjugal love. Please don't try to
hotwire your body through artificial
insemination. Children need a Mom and a
Dad, not a Mom and a sperm bank receipt.
If you want to adopt and raise children,
then I advise you not to adopt in your single
condition, but to marry a good man and
then adopt.
If you are sure that God has called you to a
permanently single life, but think He may
also be calling you to adopt — such
calls do come — I offer you the following
advice:
1. Adopt only a child who would otherwise
have difficulty being placed with a couple.
Better a Mom alone than no parents at all —
but better a Mom and Dad than a Mom alone.
2. You say that you can support a child
financially, but if you mean putting the kid in
daycare while you work, forget it. That's not
caring for a child; it's merely owning one.
3. Consider whether you can live the
self-denying life that you propose. Single
motherhood is difficult under the best of
circumstances, and your child will be one
whom no one else wanted. Finally,
4. Consider what such a self-denying
life will require. You must be a mature follower
of Christ, and belong to a supportive
community of faith. Your child must have
trustworthy males in his life too, preferably
male Christian relatives. And because these
men will be around a lot, you must be able to
avoid complications between these men and
yourself.
Grace and Peace,
Professor Theophilus
NEXT TIME: WHAT DOES IT MEAN TO BE
"CALLED TO SINGLENESS"? HOW DO YOU
KNOW IF YOU'RE CALLED TO IT?
If you have questions you’d like to Ask Theo,
send us an email and we'll pass it along to him.
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