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by Boundless readers and Bethany Torode
Most of the mail we got about Bethany
Torode’s article “Avert Thine Eyes:
Life Without TV” — and we got plenty —
was positive. The following letter was an
example:
My husband and I are proof that life without
TV is possible. We got rid of it two years ago. A
friend gave us a TV recently, but we only use it
for good videos that we rent from the church
library. We are not going to use it for anything
other than good things.
Our marriage is happier than ever, our
spiritual lives are richer every day. I feel like I
was freed from a form of slavery.
One more thing: I am reading lots of good
books, and I am thinking.
Blessings,
— Christine
However, some readers thought Torode went
too far. Following are samples of their letters
and the author’s response, detailing her
thoughts on how Christians should approach
entertainment.
First, in the article I read about TV, to me it
came across that all television viewing was
bad. Is that your point? If so, then tell me what
is bad about the Christian stations? How
about the news channels that keep us in
touch with world events? Or how about the
History Channel? The food networks? Sports
channels? Home and Garden? Discovery? I
could go on to name many more but I think
from here you would get my point. All TV
viewing is not bad.
Secondly please explain to me how you can
say that television is bad when you use the
Internet to spread your message? I mean
come on now you must have realized by this
time that there is 10,000 times more porno on
the Internet than TV. The Internet is far more of
a threat to us than television will ever be. Just
think about it for a minute. How can your
Christian morals allow you to use the Internet,
and not TV?
— Jim
Is all television harmful to us? Torode never
defines what is and what is not damaging. I
cannot believe that watching Yul Brynner in
The Ten Commandments is going to
bring lustful or idolatrous thoughts into my
mind. And I cannot believe that, after watching
an episode of the children’s series Veggie
Tales I am going to become a thief, rapist
or killer.
— Melinda Central Missouri State
University
I understand your disgust and dismay that
television media has descended to such
putrid depths, I have often been the
"conscience" at many a party, protesting the
video-du-jour. And yet, did the Dutch
Reformation Painters withdraw from painting
because Donatello had painted a chapel full
of nudes? Did Bach put down his pen and lift
up his talented fingers simply because others
used their tunes to accompany a bawdy
opera? Do you still read books, listen to
music, or shop? The secular world has taken
over those realms, and yet we still interact
within their parameters. I worry that "throwing
out the television" though a noble thing to say,
may lead to next tossing the books, the songs,
and eventually cloistering ourselves even
more.
I wonder what your perspective is on book
reading? Is it the same as your stance on
television watching? I have an incredibly vivid
imagination and oftentimes, books and
dreams create more vibrant pictures in my
mind than the strobing screen. Yet, most
classic works contain scenes and content that
would rival much of today's' sitcom fare. For
example, the Christian Dostoesky’s works,
especially Crime and Punishment (an
incredible work about sin and redemption)
would make the shameless Sarah Michelle
Gellar's stomach turn. What is a Christian to
do with that? Don a bonnet and hitch up the
horse and buggy?
— Sarah Patrick Henry College
1) In the one of the Gospels, Peter cuts off a
guard's ear and Judas hangs himself. Would
this make cinematic accounts of the Gospels
diabolic?
2) I have read of non-G-rated incidents in the
Old Testament; does this mean that the Old
Testament is wicked?
3) The Catholic Church, for example, does not
teach that everything has to be cutesy or
G-rated or otherwise caged in books.
The point is that from now on you ought to
start promoting a more balanced view of the
media instead of the extreme view that we are
all babies who are not able to deal with the
reality of human nature — not "reality" as
Hollywood defines it, but reality as the Bible
deals with it.
Brian
* * *
Whoo-ee! Did I hit a nerve. I think it’s fair to
conclude, based on the number of responses
I received to my article, that television is vital
part of most Americans’ lives, including many
Boundless readers. Those who wrote
in defense of their television (and movie)
consumption wouldn’t have been so
passionate if it weren’t so.
I’d like to address some of the letters that
came in, as they deserve a response.
Perhaps I should start by bringing in some
wiser authors who have put greater thought
into this subject than I have. As these quotes
demonstrate, it is not just a “fundamentalist”
notion to avoid television and related media.
The following three writers are, respectively, a
Newberry Award-winning author; an agrarian
poet and essayist; and a Catholic college
professor.
Creative involvement: that’s the
basic difference between reading a book and
watching TV. In watching TV we are passive;
sponges; we do nothing. In reading we
must become creators.
— Madeleine L’Engle
After 40 years, the evidence is everywhere that
television, far from proving a great tool for
education, is a tool of stupefaction and
disintegration.
— Wendell Berry
Smash the television set. . . . Put the money
you now spend on such entertainment into a
piano so that music is restored to your home. .
. . And then families will be together at home
and love will grow again without thinking about
it, because they are moving in harmony
together.
— John Senior
It’s not just writers and poets who are
concerned about television viewing; scientists
are weighing in with studies and data. The
following is excerpted from an article in Scientific
American magazine, passed on to me
by a Boundless reader (anyone who
disagreed with “Avert Thine Eyes” should read
the whole thing, because I couldn’t possibly
excerpt every valid point):
The amount of time people
spend watching television is astonishing. On
average, individuals in the industrialized world
devote three hours a day to the pursuit — fully
half of their leisure time, and more than on any
single activity save work and sleep. At this
rate, someone who lives to 75 would spend
nine years in front of the tube.
. . . In 1986 Byron Reeves of Stanford
University, Esther Thorson of the University of
Missouri and their colleagues began to study
whether the simple formal features of
television — cuts, edits, zooms, pans, sudden
noises — activate the orienting response,
thereby keeping attention on the screen. By
watching how brain waves were affected by
formal features, the researchers concluded
that these stylistic tricks can indeed trigger
involuntary responses and "derive their
attentional value through the evolutionary
significance of detecting movement. . . . It is
the form, not the content, of television that is
unique."
The orienting response may partly explain
common viewer remarks such as: "If a
television is on, I just can't keep my eyes off it,"
"I don't want to watch as much as I do, but I
can't help it," and "I feel hypnotized when I
watch television." In the years since Reeves
and Thorson published their pioneering work,
researchers have delved deeper. Annie
Lang's research team at Indiana University
has shown that heart rate decreases for four
to six seconds after an orienting stimulus. In
ads, action sequences and music videos,
formal features frequently come at a rate of
one per second, thus activating the orienting
response continuously.
. . . Jerome L. and Dorothy Singer of Yale
University, among others, have suggested that
more viewing may contribute to a shorter
attention span, diminished self-restraint and
less patience with the normal delays of daily
life.
. . . More than 25 years ago psychologist
Tannis M. MacBeth Williams of the University
of British Columbia studied a mountain
community that had no television until cable
finally arrived. Over time, both adults and
children in the town became less creative in
problem solving, less able to persevere at
tasks, and less tolerant of unstructured
time.
As the above excerpts make clear, the
problem with television is not just the content,
good or bad, but the medium itself. A little bit
of television and movie consumption isn’t
going to kill anyone (and in my article, I
acknowledge that I still watch bits here and
there). If you choose your viewing carefully, it
can be harmless fun, informative, insightful or
even inspirational. But in the real world, very
few people watch just “a little bit.” As long as
the TV is sitting right there in the living room,
it’s very hard for most us to limit our viewing
time.
Of the letters that came in, none defended
shows with obviously sleazy content —
although when readers brought up
good-sounding points in defense of their
overall viewing activities, I suspect that they
were trying to divert attention away from my
valid points against the content they allow to
sneak in. (There is no conceivable way you
could watch much primetime television, or a
newly released movie each week, and claim
that everything you view is defensible and
worthwhile.) The cumulative factor also comes
into play here — content that is “obviously”
sleazy to some people becomes less and
less obvious to anyone (myself included) who
consumes mass quantities of television or
movies. Friends of mine have gone on “media
fasts” and attest to the improvement in their
sensitivity at the end of the period.
On shows with clean content: a show on the
Discovery or History channels may be decent
and even edifying, and I’ve seen a few
valuable documentaries on PBS. But even
“good” programming becomes bad when we
absorb too much. “Educational television” is
generally an oxymoron, because of the
passivity involved in the screen.
The difference between a history book and
watching the History Channel is that reading a
book requires an active intelligence, as John
Senior has stated, and imaginative effort for
co-creation, as Madeleine L’Engle pointed out.
Good books elevate our thinking — they
expand our vocabulary and our ability to
understand abstract concepts; they exercise
our mind like a muscle. Good television
attempts to do this, but rarely succeeds
because it requires so little mental exertion on
the part of the viewer. It’s the difference
between running a mile and getting up off the
couch. (I haven’t mentioned the content of
so-called educational programming. A few
weeks ago, while my family was visiting a
cabin that had cable TV, my siblings clicked
on the History Channel. The program at the
time was about the history of one of Marilyn
Monroe’s dresses. Who needs to read
Edward Gibbon or Alexis de Tocqueville when
you’ve got Dish Network?)
* * *
A couple of readers brought up the Internet.
That medium certainly contains its own
hazards, but I see the Internet as more of a
tool than television. The reason is that, unlike
TV, it’s not inherently passive. Of
course, it can be used exactly like a
television — for watching movie trailers (or
even contraband movies, my 14-year-old
brother tells me), music videos, etc. It can be
used like a Playboy magazine, to view
pornography. But it can also be used like an
instructional book, to glean information — I’ve
learned quite a bit about cooking and sewing,
among other things, from visiting various
Internet sites. It can be used like a mail-order
catalog, or a virtual thrift store (I’ve furnished
almost my entire home with bargain eBay
purchases). Sometimes, it can be used for
intellectual engagement, through sites like
Boundless. It can be used like a
telephone or a photo album, to connect with
friends and family. So, it’s much more
complex than television.
The Internet is still an inferior tool to books for
learning, though — the scrolling-and-clicking,
back-and-forward format of it encourages
skimming, and the overwhelming volume of
links and text on most Web pages is visually
overloading. Also, computer screens, unlike
printed pages, have a straining effect on the
eyes. The Internet should be handled
carefully, because it is such a tempting tool for
procrastination — I have wasted hours of my
life writing lengthy and personal e-mails to
people I’ve never met, having inane
arguments on discussion boards, and surfing
the Web, just to put off all the work I know I
need to be doing in real life.
The cumulative effect of the Internet can be
bad, just as the cumulative effect of reading or
painting or anything else can be bad — it’s a
matter of balance, and of limiting yourself. If
my husband sat on the couch reading all day
and evening (something he is actually
tempted to do at times) and never interacted
with his family, that would be wrong. We are
both still on the computer far too often,
something we realize and regret during the
times that we actually wake up and examine
how we spend our days. (Writing my TV article
has really opened my eyes to my own
problems in these areas!)
* * *
Some readers mentioned the News as a
good use of television. The only TV news I’ve
watched lately was in an airport, where you
can’t escape from CNN, but I understand the
desire to keep “up-to-date.”
Is TV really the best source for news? While I
don’t believe that TV news is controlled by the
government, I do believe it is severely inhibited
by the advertising moguls funding it and the
ideologies of those who report the news
(whether “left” or “right”). As historian Paul
Fussel once said, what the authorities don’t
want published is news; everything else is
public relations.
Current events interest me, but only to a
certain extent — there is nothing new under
the sun. What should concern each of us
most is that which affects us on a local level,
in our own lives. Some national events do this;
others do not. But even those that do — such
as Sept. 11 — are not generally best
processed through TV. The “news” there
happened over the course of an hour at most,
but the cameras continued to roll and the CNN
talking heads babbled on for days. One of my
friends who doesn’t own a TV commented that
everyone she talked to on Sept. 11 who had
watched the events on television was
frightened, depressed, shaken and irrational.
Those who hadn’t — who had simply heard
about it from others — were much more calm,
thoughtful, and sober. (I don’t regret having
missed the sight of people jumping to their
deaths from skyscrapers, and I don’t think any
American is the more enlightened and
virtuous for having watched it.)
Even supposing that the news is important to
keep abreast on, so-called respectable news
shows like Dateline and 20/20
have degenerated into the sensational
(because that is, after all, what gleans the
Nielsen ratings, which in turn bring in the
advertising bucks). News magazines like
Time and Newsweek are a step
above television, but in recent decades their
content has been adversely affected by having
to compete with television.
Sam and I get most of our news via
word-of-mouth and by occasional radio
updates. I don’t miss much of the rest. Even
though I have no desire to, I still know all the
Hollywood “news” — all the names of the
current movie stars, who they are divorcing
and marrying, and how much they weigh —
thanks to a simple trip through the grocery
store aisle. It’s amazing how much you pick
up without trying.
* * *
On books (such as the Bible) with “adult”
content, more nuanced discretion is needed.
There are books that are pornographic in
nature and cause a man or woman to lust,
and they shouldn’t be read. There are books
that deal with illicit acts but do not do so in a
pornographic way, and these can be
beneficial to read. A woman reading a typical
romance novel will most likely be stirred to
lust; a woman reading the account of Lot
having sex with his daughters in Genesis
probably won’t.
When we switch to visual forms of expression,
it gets even more tricky. There are paintings of
nudes that attest to the glory of God’s creation;
there are other works of art that are
pornographic. The criteria for determining
such matter varies person to person,
depending on the level of purification of the
viewer. A young man in college might
conceivably have a hard time sitting through a
slide show of Rembrandt’s nudes in his Art
History course without stumbling; if that’s the
case, he should avert his eyes. (More likely,
however, he will be far more tempted by
simply going to the mall, or even walking past
the ladies undergarment section of Wal-Mart
— where a false form of feminine beauty is
used to sell products, in contrast to the
realistic and plump portrayals of Rembrandt.)
The screen, however, can claim none of these
tricky nuances — the modest, artistic veil of
language or paint does not exist with a
camera. I cannot conceive how any man can
watch a movie with blatant female nudity and
not respond with lust. One male reader wrote
protesting that I write about screen media with
“the extreme view that we are all babies who
are not able to deal with the reality of human
nature.” On the contrary, I’m well aware that
God has given men bodies and minds which
respond to the glory of His feminine creation
in ways that are beautiful in the right context,
and destructive in the wrong one. It is
precisely the honest and humble man who
deals frankly with his human nature by
forgoing most television and movies.
* * *
King Solomon lamented the brevity of
life—how much more would he have
lamented the stupidity of a people who spend
an average of nine years of their lives staring
at a screen? Time is ticking. Man is like a
wildflower, who withers away in the blink of an
eye.
My husband and I have taken nightly walks
together since we were engaged, and are
always depressed by the flickering blue glow
emanating from all the homes we pass. A
hundred years ago, people would have been
out on their porches visiting with the
neighbors, or out taking walks, or playing
catch in the yard. Now our country is full of
cities and towns where millions of people
spend the few hours of free time they have
zoning out in front of the mesmerizing blue
glow.
G. K. Chesterton said, “I suppose that even
Jonah, once he was swallowed, could not see
the whale.” Which is why I would encourage
any American to try fasting from television,
movies, and random Internet surfing for at
least six months and see what affect it has on
his life. Ideally, the time saved will be invested
in interacting with friends and family — playing
games, telling stories, debating and
discussing things — and reading good books,
creating art, or working with your hands. He
may soon wonder how he found time to watch
TV in the first place.
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