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Joey is a senior at a Christian liberal arts
college. He is majoring in Christianity, holds a
leadership position in his school’s
organization for future ministers, and is
planning to enroll in
seminary after graduation. Joey has thought
about being either a pastor or a religion
professor
one day. Joey almost never goes to church,
unless he is at home visiting his parents or
“filling the pulpit” for a pastor who is away. He
has also struggled with Internet pornography.
Sam just graduated from the same college
Joey attends. Sam majored in Ministry and
held a
leadership position in the largest campus
ministry at the college. He also served as a
youth
ministry intern and short-term missionary
during his summer vacations. Sam wants to
work with
youth and children. Sam rarely attended
church, unless he was interning on a staff. He
also lived with his fiancé for several months
before they were married.
Candice is an accountant who was a
business major at Joey and Sam’s college.
Candice had been active in her home
church’s youth ministry while in high school.
Once at college, Candice
attended a campus ministry from time to time
and had several close Christian friends.
Candice almost never attended church unless
she was visiting home. She also took up
drinking as a hobby, even though she was
under the legal drinking age at the time.
Each of the three students mentioned above
are real people, though their names have
been
changed for the purpose of this article. Each
was raised in a Christian home, grew up
active in a local church, and was a leader in
the church’s youth ministry. Two of them feel
as though God has called them into full-time
Christian ministry. The other feels as though
God wants her to be a Christian witness to the
business community. None of them were
active in a local church while a student in
college.
Too many Christian college students (and
young adults in general) are MIA when it
comes to
church attendance. They treat church
involvement as if it were an optional thing in
the Christian
life. Their reasons for nonattendance are
legion. Here are some of the more interesting
excuses I
have heard in the last five years:
“I’m active in a campus ministry, so I don’t
have to attend church.”
“I’m too sleepy to go to church on Sunday
mornings, so I have a longer devotion as a
time of
personal worship.”
“All of the churches around here are dead
because they don’t have contemporary
worship
services.”
“None of the preachers around here are good,
so I listen to Charles Stanley on the television
on
Sunday afternoons.”
“I have to work on my homework on Sunday
mornings. It’s my only free time.”
“I go to church when I’m back home.”
“It’s not like any of the ministry students go to
church.”
I think it is obvious that none of these excuses
hold much water. A couple of them are
downright
heartbreaking. Notice that the comments are
always in reference to Sunday morning
worship
services. Saturday, Sunday and Wednesday
evening services are not even on most of
these students’ radar map.
So why is it that so many evangelical college
students, even ones who attend Christian
colleges
and feel called to Christian ministry, don’t
attend a local church regularly? I think the
biggest
reason is found in the way many Christians
treat the subject of church membership and
participation.
People take church membership far too
casually in our culture. As one seminary
president recently observed, it’s more difficult
to be a member of the Kiwanis Club than the
church of Christ. Many service organizations
like the Kiwanis have membership obligations
like moral
codes of conduct, attendance requirements,
and a commitment to contribute financially to
the
organization. Should a member of one of
these organizations fall into moral misconduct
or fail to
regularly participate in the activities of the
group, he or she is subject to the discipline of
the
group. Often this discipline includes public
censure and/or forfeiture of membership
rights.
It should shame us that our churches treat
membership more cavalierly than secular
service
organizations. Too many of our churches
teach that membership is no big deal. In many
churches there are names on the
membership roles that no one even knows.
We have created such designations for these
people as “inactive members” and
“nonresident members.” Neither of these are
biblical ideas, though there are some
instances (such as military service and
nursing home residents) when an individual
should be allowed to remain a member of a
church without being active in that church. In
my own denomination, only about one third of
our total membership participate in Sunday
morning worship services in any given local
church. Surely this does not honor God.
Many of our churches are also filled with
people who are engaged in immoral activities
that are
not appropriate for Christians. Now before you
accuse me of being a terribly judgmental
person,
I want to be clear that I am not talking about
non-Christians who attend a local church.
Unbelievers should not be expected to adhere
to Christian standards. They have not been
regenerated. They are not Christians. I am
talking about those individuals that claim the
name of
Christ and are full members of our churches.
Many of them may even hold positions of
leadership and spiritual oversight. It is utterly
unbiblical to think that someone can be a
member of a church and live like they do not
know Christ. Not only does this dishonor
Christ, it brings reproach upon that particular
local church. How many times have we heard
non-Christians claim they will not go to church
because of all the hypocrites? Are they making
excuses? Yes. Are these accusations totally
unfounded? Unfortunately, no.
So we teach our teenagers that Mr. Jones can
be a Sunday School teacher even though he
cheats
people in his business and makes racist
jokes around his friends. We teach them that
Mrs. Smith
is a member, even though she has not
attended a worship service since Easter 1989
and has
never written a tithe check in her life. Is it any
wonder that so many college students think
church attendance is no big deal?
Not forsaking the assembly of the believers is
a biblical concept to be taken seriously.
Instead, we are told that to treat membership
as a serious commitment is at best
outmoded, at worst, fanatical. To practice
church discipline on anyone, let alone inactive
members, is judgmental. Some would even
say it is not in the spirit of Christ. It is
lamentable that we allow the fallen ideologies
of this world to affect the practice of our
churches. Is it any wonder we have
brokenhearted parents and grandparents
begging for prayers for their adult children who
wondered away from church as soon as they
left home?
Parents can do their part; they can encourage
their sons and daughters to join a local church
while they are at school. Churches can do
their part. Churches should teach all of their
members that membership is not a flippant
decision, but a commitment to serve Christ
through the ministry of a specific local church.
As believers, we were once slaves to sin, our
freedom purchased by Christ on the cross.
Churches must not allow their members to
continue to voluntarily slip their shackles back
on, whether it is by immoral activity or
neglecting corporate worship.
But of course, ultimately students have to be
the ones who actually get out of bed and
go. If you don’t want to move his or her
membership from their home church, he
should find some other way to make a
commitment to regularly attend a
congregation away from home. Many
churches allow for college students to come
under the “watch care” of the congregation,
whereby they can be active in the ministries of
the church without formally joining the church.
Regardless of how it is done in any specific
case, college students should make a formal
commitment to attend a specific church while
at school. This will help to keep them
accountable. Daily quiet times and campus
ministries are not substitutes for corporate
worship.
Christians are expected to live their lives in the
faith, and the biblical way to do that is within
the context of a local church. If we don’t, both
our faith and our witness suffers. When it
comes to church involvement in the life of the
Christian, there is always some assembly
required.
Copyright © 2002 Nathan Finn. All rights
reserved. International copyright secured.
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