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I’ve always hated the notion that old things
lose their worth just because they’re old. It’s
so silly that no one ever tries to argue for it in
theory, yet it’s widely assumed in practice;
when something strikes us as outdated we
simply dismiss it as irrelevant without granting
it so much as a hearing. Even when we read
about the past, it’s usually some modern-day
summary written in the past 20 years, heavily
colored by the perspectives of the present day.
We seldom encounter the original thoughts
and words of people who happened to be
alive several (much less many) generations
before our own. And so we miss a lot of buried
treasure that should still be just as valuable to
us today — even more valuable, really,
because it’s become so rare.
I ran across some of that buried treasure a
few days ago when I was on vacation at home
in Illinois. It’s a book of essays for students by
Thomas Arkle Clark, dean of men at the
University of Illinois, called The Sunday
Eight O’Clock: Brief Sermons for the
Undergraduate. Published in 1916, it
serves up both fascinating insights into an
earlier generation and timeless gems relevant
to our own.
Begin with the title. It’s tough to imagine an
official of a secular university (a state
university, no less) writing anything for
students forthrightly called a “sermon.” In
Clark’s time, however — less than a century
ago — his essays ran regularly in the student
newspaper, The Daily Illini. He didn’t
deliver sermons in a preaching-the-Gospel
sense; their topic was character, not salvation.
Yet at that time Clark could presume that
readers shared a basically Christian
understanding and thus he routinely refers to
God. He describes a student of low character
as “a wild, untrained, harum scarum fellow,
who cared little for God or for his instructors.”
That sort of talk sounds strange to modern
ears for reasons besides words like “harum
scarum.” But historically speaking, it’s really
our age that’s strange; moral standards like
those Clark assumed — based on what was
widely understood to be God’s will — were
assumed throughout most of our country’s
history. Me, I find Clark’s words refreshing.
There’s no blather about the right to choose
your own lifestyle; there’s no meek suggestion
that maybe the student would be better off if he
were a tad more disciplined — but strictly for
his own self-interest, because we wouldn’t
dream of telling him how he should
live. No, Clark simply said the student was
wrong.
But times (which is to say, people) weren’t
completely different. Take, for example,
Clark’s description of Spring Break’s
aftermath.
I have often felt it might be a
good thing to require students to pass a
physical test to determine whether or not they
are strong enough to indulge in the
dissipations of a vacation. The line of pale,
sad eyed, tired and physically knocked-out
undergraduates who come into my office after
every vacation may have had “a peach of a
time,” but they very seldom reveal much of the
bloom on their return. A real vacation ought to
be stimulating and restful, but it oftentimes
leaves students exhausted, unprepared for
their work, and worth nothing for days after
they get back. Instead of finding themselves
eager and ready for hard work, they come
back to rest up.
Or see if there’s anything familiar in Clark’s
account of a Christian student who’d taken to
swearing.
[Brown] is a senior who has an
educated, religious father and a refined,
gentle mother. At home Brown is himself an
active member of the leading Protestant
church, and sometimes at vacation he leads
the Christian Endeavor meeting. . . . He is not
a coarse fellow; he has simply learned to
swear as he learned in the grades to chew
tobacco — because he thought it was smart
and made him appear grown up. He swore at
first to let people know, who would not at first
have suspected it, what a young devil he was,
and he swears now because he wants people
to realize what an important character he is. Of
course, at home he doesn’t swear at his
mother or his father or his pastor or at any one
or in the presence of any one whom he
respects; and at college he is more or less
careful who hears him.
Or see if you’ve ever known anyone who
matches this description.
”My son failed in two subjects
last semester,” a father wrote me recently.
“Since he has now got the hang of college, will
it not be possible next semester for him to
carry these two subjects in addition to his
regular course?” Having carried but nine
hours one semester, most loafers feel
confident that they can easily carry twenty-five
the next.
Yes, get past the occasionally archaic
language and you’ll recognize a lot of what
Clark’s talking about. And do the same for his
advice about character and you’ll find some
truths that haven’t changed a bit.
For example:
For every good time you have, for
every luxury you enjoy, for every dissipation in
which you indulge or graft which you take
advantage of, somebody is having to pay. You
may charge the account at times, but
ultimately the bills come in with
interest.
Or on honesty (and the consequences of
dishonesty):
Truth is a virtue; it is more than
that; it is a cash account in the bank against
which one may always draw. The liar’s
statements come in time to be discounted
even when he is telling the truth.
Or on responsibility (a lesson for parents and
academic advisers as much as for students):
When we know that some one
will coddle us and wait on us and run after us
and think for us — when some one is always
at hand to bear our sorrows and carry our
burdens and pull us back from danger we
grow to expect it. . . . I know seniors who can
not get up in the morning without being called;
I know freshmen who never get out the books
unless they are told. If our education is worth
anything it ought to teach us to be
independent.
Or on using your time well:
There is no young person in
college today, if he amounts to anything, who
will ever have as much leisure time as he
does at this moment; who will ever have as
easy a chance to be wise and good and happy
as he has today. The time and opportunity that
is lost is seldom if ever redeemed. Those who
wait until the last to do their work, to make
their reforms, usually fail. Behold now is the
accepted time, behold today is the day of
salvation.
I wish I could tell you where to get this book for
yourself; it is, alas, long since out of print. But I
can tell you that it’s worth looking for books
like this — books written by men who passed
on decades if not centuries ago, and whose
wisdom and insight are waiting to be
rediscovered. Ask your parents and, better yet,
your grandparents to recommend some old
books. Ask a professor or a former high
school teacher whose opinions you especially
respect. Ask your pastor.
There’s no shortage of buried treasure out
there, far richer and more rewarding than
most of what you’ll find in the average
bookstore. It’s just waiting for someone to dig
it up.
Copyright © 2002 Focus on the Family. All
rights reserved. International copyright
secured.
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