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In the film adaptation of Chuck Palahniuk's violent novel, Fight Club,
character Tyler Durden points to his generation of young men as
the "middle children of history." Played by actor Brad Pitt,
Durden represents the absolute collapse of masculinity into raw
violence. This character joins his friends in seeking personal
release and ecstasy through violent fights that send the
participants regularly to the emergency room. In a haunting
comment, Durden remarks: "We are a generation of men raised
by women." Is this our future?
Reporting in the Dec. 11, 2005 edition of The New
York Times, Warren St. John describes the emergence of
a new phenomenon — "Neanderthal TV." As St. John
explains, this new approach to television venality and violence is
being marketed to young males, mostly between the ages of
eighteen and thirty. A male-oriented network, Spike TV,
interviewed thousands of young men and determined that many
of them wanted to see antisocial characters portrayed in
television dramas. Beyond this, these young men are clearly
identifying with these antisocial figures, along with their violence
and amorality.
"Spike found that men responded not only to brave and
extremely competent leads but to a menagerie of characters
with strikingly antisocial tendencies," St. John reports. These
characters include Dr. Gregory House, "a Vicodin-popping
physician" who is featured on Fox's "House," Michael Scofield on "Prison Break," and Vic
Mackey, a major character on "The Shield." Scofield is set on helping his
brother break out of jail while Mackey is "a tough-guy cop who
won't hesitate to beat a suspect senseless." As St. John remarks,
"Tony Soprano is their
patron saint, and like Tony, within the confines of their shows,
they are all 'good guys.'"
St. John's article points to a new and troubling
phenomenon. Many of the most popular male characters
featured in the entertainment industry represent extreme
violence, sexual perversions, an absolute absence of morality,
and the very "antisocial tendencies" Spike TV found to be so
popular. At the same time, these characters are not merely
featured, but they are now admired by millions of young
men.
The reporter quotes Brent Hoff, age 36, who remarked that
the message from these shows is: "Life is hard. Men gotta do
what men gotta do, and if some people have to die in the
process, so be it." Hoff, a writer who lives in San Francisco, went
on to explain that young men in his generation can easily relate
to these characters. Speaking of Sawyer, a character on the ABC
series "Lost," who refused to help
a fellow character find his lost child, Hoff commented: "If you
watch Sawyer on 'Lost,' who is fundamentally good even if he
does bad things, there's less to feel guilty about in yourself." Of
course, there is sufficient reason for concern when such a
character is described as "fundamentally good even if he does
bad things." Nevertheless, Hoff went on to apply this observation
as principle, noting that the observation and contemplation of
these characters leaves less room for guilt in his own self
analysis.
A new vision of masculinity?
What kind of morality is at play here? As St. John explains,
these shows reduce morality to a Darwinian principle that "in the
social chaos of the modern world, the only sensible reflex is
self-interest."
Others have gone so far as to suggest that these characters
and this kind of programming represent a new vision of
masculinity. Gregory A. Randall, who is developing a new show
for Spike TV called "Paradise Salvage," said that the emergence
and popularity of antisocial characters — even leads
— can be traced to an intentional effort by the networks
to attract young male viewers by mirroring their frustrations.
"It's about comprehending from an entertainment point of view
that men are living in a very complex conundrum today," he told
St. John. "We're supposed to be sensitive and evolved and yet
still in touch with our neanderthal, animalistic, macho side."
Randall went on to argue that watching male characters who
demonstrate such deeply flawed personalities but who
nevertheless come out on top of the social hierarchy, makes
young men feel better about their own character flaws and
frustrations with male identity.
Randall made his point with rare candor: "You think, 'It's OK
to go to a strip club and have a couple of beers with your
buddies and still go home to your wife and baby and live with
yourself.'"
In his article, St. John compares characters of older
television classics as "men who have the occasional affair or who
tip the bottle a little too much." But these new characters are
very different. "Instead they are unapologetic about killing,
stealing, hoarding and beating their way to achieve personal
goals that often conflict with the greed, apathy and of course the
bureaucracies of the modern world."
Others have attempted to explain this phenomenon in
terms of social commentary. According to this line of argument,
the popularity of these antisocial male characters can be traced
to male frustration and being forced to work within a bland and
bureaucratic corporate environment. Robert Thompson, director
of the Center for the Study of Popular Television at Syracuse
University, put it this way: "These kinds of characters are so
satisfying to male viewers because culture has told them to be
powerful and effective and to get things done, and at the same
time they're living, operating and working in places that are
constantly defying that."
Of course, that line of argument has been around for a very
long time. It was the theme of the 1956 movie "The Man in the
Gray Flannel Suit," and it has reappeared in new dress in virtually
every generation. Professor Thompson goes so far as to suggest
that the real "enemy" as understood by contemporary males is
"the legal, cultural and social infrastructure of the nation itself."
Frankly, Dr. Thompson is overreaching, to say the least. It's hard
to dignify this kind of media taste as social commentary. After
all, these young male viewers are sought by the networks and
cable channels precisely because they are the demographic that
drives the sale of so many consumer products. It's hard to
dignify and respect cultural angst in a generation that demands
the latest technological gadgets and consumer goods.
Moral ambiguity
Attracting the young male demographic is clearly the main
ambition of those producing and marketing this new and savage
form of television entertainment. As St. John observes,
competition from the Internet, video games, and a vast array of
cable channels has caught the attention of television producers
who "are obsessed with developing shows that can capture the
attention of young male viewers."
Spike TV, owned by Viacom, "has ordered up a slate of new
dramas based on characters whose minds are cauldrons of
moral ambiguity," he explains.
Paul Scheer, a 29-year-old actor and viewer of "Lost," told
St. John that a character can now even commit murder without
alienating an audience. "You don't have to be defined by one
act," he commented. On "Lost," three characters have killed
others in cold blood, "and they're quote-unquote good people
who you're rooting for every week," Scheer observed. The moral
he takes from these shows? "You can say 'I'm messed up and I
left my wife, but I'm still a good guy.'"
Peter Liguori, creator of the FX shows "The Shield" and "Over There," who now
serves as president of Fox Entertainment, defended his
programming: "I think that moral ambiguity is highly involving
for an audience. Audiences I believe relate to characters they
share the same flaws with."
That is a truly frightening statement. Are we to believe that
he is intentionally directing the programming of his network
towards an audience of young males who share "the same flaws"
as the violent, perverse, and antisocial characters he so willingly
presents?
The corruption of the masculine
ideal
We are now witnessing the corruption of the masculine ideal
into absolute violence and amorality. This phenomenon has
developed over time, as manhood and the role of men in the
home and in the society have been undermined by social, legal,
economic, and ideological forces.
We now know that boys are doing more poorly in school
than girls and that young women now outnumber young men on
college campuses. The vast majority of violent crimes are
committed by young men, and young males drive the statistics
in virtually every form of antisocial behavior. The absence of
strong male role models for boys and young men to respect and
emulate — especially fathers — is surely the largest
contributing factor to the rise in the social pathologies and
antisocial behaviors.
The last thing we need is a tidal wave of entertainment that
presents these very behaviors and warped visions of masculinity
as ideals to be admired. As the comments from the young men
cited in this article indicate, many of those young males who
would not join the rampage nonetheless find in this
programming a comforting message of moral relativism. These
young men may not — we should be glad to note —
engage in these behaviors themselves. Nevertheless, watching
admired characters engage in these very same behaviors allows
young male viewers room to justify and rationalize their own
character flaws, irresponsibility, and worse.
Hollywood, we are often told, is a mirror of America. The
rise of this amoral programming, revolving around themes
ranging from rampage to relativism, should serve as a dire
warning of where this culture is headed. A society whose young
men celebrate violence and moral ambiguity is headed towards
something even worse.
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