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Twenty-five years ago, the late Dr. Francis Schaeffer gave a message at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It was called A Christian Manifesto and it was based on a book he had published the year before with Crossway. While people familiar with the Communist Manifesto might cringe at the use of that word, Dr. Schaeffer intended it to be rallying cry in response to a less familiar, but equally destructive, declaration called The Humanist Manifesto that emerged in 1973.
This message has since been credited as one of the most influential set of ideas in guiding how Christians engage in the public square and in the world of ideas. The late Dr. D. James Kennedy hosted Dr. Schaeffer for this message and preserved much of the legacy of his ideas after Dr. Schaeffer passed away in 1984. Dr. Dobson, Tim LaHaye and other Evangelical leaders were also shaped by this influential message.
So what were those big ideas 25 years ago that have so influenced the role of Christian engagement ever since? We've pulled out a few of those in the selected excerpts below. Watching the video of this presentation (available here) can give you the full context. The datedness of the clothes, hair and production quality provide even greater contrast to the timelessness of the principles Dr. Schaeffer presented.
Going back to those ideas can give us perspective on what motivates the older generation of active Christians among us and can provide those who have come on the scene in the meantime with context for the challenges that remain — as well as the timeless call to be faithful in their generation.
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Understanding the Big Picture of Humanism
Christians, in the last 80 years or so, have only been seeing things as bits and pieces which have gradually begun to trouble them and others, instead of understanding that they are the natural outcome of a change from a Christian World View to a Humanistic one; things such as overpermissiveness, pornography, the problem of the public schools, the breakdown of the family, abortion, infanticide (the killing of newborn babies), increased emphasis upon the euthanasia of the old and many, many other things....
We must understand what we are talking about when we use the word Humanism. Humanism means that man is the measure of all things. If this other final reality of material or energy shaped by pure chance is the final reality, it gives no meaning to life. It gives no value system. It gives no basis for law, and therefore, in this case, man must be the measure of all things. So, Humanism properly defined, in contrast, let us say, to the humanities or humanitarianism, (which is something entirely different and which Christians should be in favor of) being the measure of all things, comes naturally, mathematically, inevitably, certainly. If indeed the final reality is silent about these values, then man must generate them from himself.
So, Humanism is the absolute certain result, if we choose this other final reality and say that is what it is. You must realize that when we speak of man being the measure of all things under the Humanist label, the first thing is that man has only knowledge from himself. That he, being finite, limited, very faulty in his observation of many things, yet nevertheless, has no possible source of knowledge except what man, beginning from himself, can find out from his own observation. Specifically, in this view, there is no place for any knowledge from God.
But it is not only that man must start from himself in the area of knowledge and learning, but any value system must come arbitrarily from man himself by arbitrary choice. More frightening still, in our country, at our own moment of history, is the fact that any basis of law then becomes arbitrary — merely certain people making decisions as to what is for the good of society at the given moment.
Recognizing Detour from Founding Fathers
It should be noticed that this new dominant world view is a view which is exactly opposite from that of the founding fathers of this country. Now, not all the founding fathers were individually, personally, Christians. That certainly is true. But, nevertheless, they founded the country on the base that there is a God who is the Creator (now I come to the next central phrase) who gave the inalienable rights.
We must understand something very thoroughly. If society — if the state gives the rights, it can take them away — they're not inalienable. If the states give the rights, they can change them and manipulate them. But this was not the view of the founding fathers of this country. They believed, although not all of them were individual Christians, that there was a Creator and that this Creator gave the inalienable rights — this upon which our country was founded and which has given us the freedoms which we still have — even the freedoms which are being used now to destroy the freedoms.
The reason that these freedoms were there is because they believed there was somebody who gave the inalienable rights. But if we have the view that the final reality is material or energy which has existed forever in some form, we must understand that this view never, never, never would have given the rights which we now know and which, unhappily, I say to you (those of you who are Christians) that too often you take all too much for granted.
Abortion Ruling Grew Out of Humanist Worldview
The abortion ruling, of course, is also a natural result of this other world view because with this other world view, human life — your individual life — has no intrinsic value. You are a wart upon the face of an absolutely impersonal universe. Your aspirations have no fulfillment in the "what-isness" of what is. Your aspirations damn you. Many of the young people who come to us understand this very well because their aspirations as Humanists have no fulfillment, if indeed the final reality is only material or energy shaped by pure chance....
So what we find is that the abortion case should not have been a surprise because it boiled up out of, quite naturally, (I would use the word again) mathematically, this other world view. In this case, human life has no distinct value whatsoever, and we find this Supreme Court in one ruling overthrew the abortion laws of all 50 states, and they made this form of killing human life (because that's what it is) the law. The law declared that this form of killing human life was to be accepted, and for many people, because they had no set ethic, when the Supreme Court said that it was legal, in the intervening years, it has become ethical.
The courts of this country have forced this view and its results on the total population. What we find is that as the courts have done this, without any longer that which the founding fathers comprehended of law (A man like Blackstone, with his Commentaries, understood, and the other lawgivers in this country in the beginning): That there is a law of God which gives foundation. It becomes quite natural then, that they would also cut themselves loose from a strict constructionism concerning the Constitution.
Past Silence and Call to Respond
I have a question to ask you, and that is: Where have the Bible-believing Christians been in the last 40 years? All of this that I am talking about has only come in the last 80 years (I'm 70... I just had my birthday, so just 10 years older than I am). None of this was true in the United States. None of it! And the climax has all come within the last 40 years, which falls within the intelligent scope of many of you sitting in this room. Where have the Bible-believing Christians been? ...
Christians of this country have simply been silent. Much of the Evangelical leadership has not raised a voice....
It's not only the Christian leaders. Where have the Christian lawyers been? Why haven't they been challenging this change in the view of what the First Amendment means.... Where have the Christian doctors been — speaking out against the rise of the abortion clinics and all the other things? Where have the Christian businessmen been — to put their lives and their work on the line concerning these things which they would say as Christians are central to them? Where have the Christian educators been — as we have lost our educational system? Where have we been? Where have each of you been? What's happened in the last 40 years?
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We, who are Christians, and others who love liberty, should be acting in our day as the founding fathers acted in their day. Those who founded this country believed that they were facing tyranny. All you have to do is read their writings. That's why the war was fought. That's why this country was founded. They believed that God never, never, never wanted people to be under tyrannical governments. They did it not as a pragmatic or economic thing, though that was involved too, I guess, but for principle. They were against tyranny, and if the founding fathers stood against tyranny, we ought to recognize, in this year 1982, if they were back here and one of them was standing right here, he would say the same thing — what you are facing is tyranny. The very kind of tyranny we fought, he would say, in order that we might escape.
And we face a very hidden censorship. Every once in a while, as soon as we begin to talk about the need of re-entering Christian values into the discussion, someone shouts "Khomeni." [Boundless note: 25 years later, the word of choice is "Taliban"] Someone says that what you are after is theocracy. Absolutely not! We must make absolutely plain, we are not in favor of theocracy, in name or in fact.
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Now I want to say something with great force, right here. What I have been talking about, whether you know it or not, is true spirituality. This is true spirituality. Spirituality, after you are a Christian and have accepted Christ as your Savior, means that Christ is the Lord of ALL your life — not just your religious life, and if you make a dichotomy in these things, you are denying your Lord His proper place. I don't care how many butterflies you have in your stomach, you are poor spiritually. True spirituality means that the Lord Jesus Christ is the Lord of all of life, and except for the things that He has specifically told us in the Bible are sinful and we've set them aside — all of life is spiritual and all of life is equally spiritual. That includes (as our forefathers did) standing for these things of freedom and standing for these things of human life and all these other matters that are so crucial, if indeed, this living God does exist as we know that He does exist.
We have forgotten our heritage. A lot of the evangelical complex like to talk about the old revivals and they tell us we ought to have another revival. We need another revival — you and I need revival. We need another revival in our hearts. But they have forgotten something. Most of the Christians have forgotten and most of the pastors have forgotten something. That is the factor that every single revival that has ever been a real revival, whether it was the great awakening before the American Revolution; whether it was the great revivals of Scandinavia; whether it was Wesley and Whitefield; wherever you have found a great revival, it's always had three parts. First, it has called for the individual to accept Christ as Savior, and thankfully, in all of these that I have named, thousands have been saved. Then, it has called upon the Christians to bow their hearts to God and really let the Holy Spirit have His place in fullness in their life. But there has always been, in every revival, a third element. It has always brought SOCIAL CHANGE!
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I think the Church has failed to meet its obligation in these last 40 years for two specific reasons. The first is this false, truncated view of spirituality that doesn't see true spirituality touching all of life. The other thing is that too many Christians, whether they are doctors, lawyers, pastors, evangelists — whatever they are — too many of them are afraid to really speak out because they did not want to rock the boat for their own project. I am convinced that these two reasons, both of which are a tragedy and really horrible for the Christian, are an explanation of why we have walked the road we have walked in the last 40 years.
We must understand, it's going to cost you to take a stand on these things.... There's a cost, but I'd ask you, what is loyalty to Christ worth to you? How much do you believe this is true? Why are you a Christian? Are you a Christian for some lesser reason, or are you a Christian because you know that this is the truth of reality? And then, how much do you love the Lord Jesus Christ? How much are you willing to pay the price for loyalty to the Lord Jesus?
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