Today, there are no socially prescribed forms of conduct that help guide young men and women in the direction of matrimony…. People still get married — though later, less frequently, more hesitantly and, by and large, less successfully. For the great majority, the way to the altar is uncharted territory: It’s every couple on its own bottom, without a compass, often without a goal. Those who reach the altar seem to have stumbled upon it by accident….
Then and Now
Until what seems like only yesterday, young people were groomed for marriage, and the paths leading to it were culturally well set out, at least in rough outline. In polite society, at the beginning of this century, our grandfathers came a-calling and a-wooing at the homes of our grandmothers, under conditions set by the woman, operating from strength on her own turf. A generation later, courting couples began to go out on “dates,” in public and increasingly on the man’s terms, given that he had the income to pay for dinner and dancing. To be sure, some people “played the field,” and, in the pre-war years, dating on college campuses became a matter more of proving popularity than of proving suitability for marriage. But, especially after the war, “going steady” was a regular feature of high school and college life; the age of marriage dropped considerably, and high school or college sweethearts often married right after, or even before, graduation. Finding a mate, no less than getting an education that would enable him to support her, was at least a tacit goal of many a male undergraduate; many a young woman, so the joke had it, went to college mainly for her MRS degree, a charge whose truth was proof against libel for legions of college coeds well into the 1960s.A fine history of these transformations has been written by Beth L. Bailey, From Front Porch to Back Seat: Courtship in Twentieth Century America (Baltimore: Johns Hopkins University Press, 1988).
In other respects as well, the young remained culturally attached to the claims of “real life.” Though times were good, fresh memory kept alive the poverty of the recent Great Depression and the deaths and dislocations of the war; necessity and the urgencies of life were not out of sight, even for fortunate youth. Opportunity was knocking, the world and adulthood were beckoning, and most of us stepped forward into married life, readily, eagerly and, truth to tell, without much pondering. We were simply doing — some sooner, some later — what our parents had done, indeed, what all our forebears had done.
Not so today. Now the vast majority goes to college, but very few — women or men — go with the hope, or even the wish, of finding a marriage partner. Many do not expect to find there even a path to a career; they often require several years of post-graduate “time off” to figure out what they are going to do with themselves. Sexually active — in truth, hyperactive — they flop about from one relationship to another; to the bewildered eye of this admittedly much-too-old but still romantic observer, they manage to appear all at once casual and carefree and grim and humorless about getting along with the opposite sex. The young men, nervous predators, act as if any woman is equally good: They are given not to falling in love with one, but to scoring in bed with many. And in this sporting attitude they are now matched by some female trophy hunters.
But most young women strike me as sad, lonely and confused; hoping for something more, they are not enjoying their hard-won sexual liberation as much as liberation theory says they should.Readers removed from the college scene should revisit Allan Bloom’s profound analysis of relationships in his The Closing of the American Mind (New York: Simon & Schuster, 1987). Bloom was concerned with the effect of the new arrangements on the possibility for liberal education, not for marriage, my current concern. Never mind wooing, today’s collegians do not even make dates or other forward-looking commitments to see one another; in this, as in so many other ways, they reveal their blindness to the meaning of the passing of time. Those very few who couple off seriously and get married upon graduation as we, their parents, once did are looked upon as freaks.
After college, the scene is even more remarkable and bizarre: singles bars, personal “partner wanted” ads (almost never mentioning marriage as a goal), men practicing serial monogamy (or what someone has aptly renamed “rotating polygamy”), women chronically disappointed in the failure of men “to commit.” For the first time in human history, mature women by the tens of thousands live the entire decade of their 20s — their most fertile years — neither in the homes of their fathers nor in the homes of their husbands; unprotected, lonely and out of sync with their inborn nature. Some women positively welcome this state of affairs, but most do not; resenting the personal price they pay for their worldly independence, they nevertheless try to put a good face on things and take refuge in work or feminist ideology. As age 30 comes and goes, they begin to allow themselves to hear their biological clock ticking, and, if husbands continue to be lacking, single motherhood by the hand of science is now an option. Meanwhile, the bachelor herd continues its youthful prowl, with real life in suspended animation, living out what Kay Hymowitz, a contributing editor of City Journal, has called a “postmodern postadolescence.”
Those women and men who get lucky enter into what the personal ads call LTRs — long-term relationships — sometimes cohabiting, sometimes not, usually to discover how short an LTR can be. When, after a series of such affairs, marriage happens to them, they enter upon it guardedly and suspiciously, with prenuptial agreements, no common surname, and separate bank accounts….
Recent Obstacles to Courtship
Anyone who seriously contemplates the present scene is — or should be — filled with profound sadness, all the more so if he or she knows the profound satisfactions of a successful marriage. Our hearts go out not only to the children of failed- or non-marriages — to those betrayed by their parents’ divorce and to those deliberately brought into the world as bastards — but also to the lonely, disappointed, cynical, misguided or despondent people who are missing out on one of life’s greatest adventures and, through it, on many of life’s deepest experiences, insights and joys. We watch our sons and daughters, our friends’ children, and our students bumble along from one unsatisfactory relationship to the next, wishing we could help….
Here is a (partial) list of the recent changes that hamper courtship and marriage: the sexual revolution, made possible especially by effective female contraception; the ideology of feminism and the changing educational and occupational status of women; the destigmatization of bastardy, divorce, infidelity and abortion; the general erosion of shame and awe regarding sexual matters, exemplified most vividly in the ubiquitous and voyeuristic presentation of sexual activity in movies and on television; widespread morally neutral sex education in schools; the explosive increase in the numbers of young people whose parents have been divorced (and in those born out of wedlock, who have never known their father); great increases in geographic mobility, with a resulting loosening of ties to place and extended family of origin; and, harder to describe precisely, a popular culture that celebrates youth and independence not as a transient stage en route to adulthood but as “the time of our lives,” imitable at all ages, and an ethos that lacks transcendent aspirations and asks of us no devotion to family, God or country, encouraging us simply to soak up the pleasures of the present.
The change most immediately devastating for wooing is probably the sexual revolution. For why would a man court a woman for marriage when she may be sexually enjoyed, and regularly, without it? Contrary to what the youth of the ’60s believed, they were not the first to feel the power of sexual desire. Many, perhaps even most, men in earlier times avidly sought sexual pleasure prior to and outside of marriage. But they usually distinguished, as did the culture generally, between women one fooled around with and women one married, between a woman of easy virtue and a woman of virtue simply. Only respectable women were respected; one no more wanted a loose woman for one’s partner than for one’s mother.
The supreme virtue of the virtuous woman was modesty, a form of sexual self-control, manifested not only in chastity but in decorous dress and manner, speech and deed, and in reticence in the display of her well-banked affections. A virtue, as it were, made for courtship, it served simultaneously as a source of attraction and a spur to manly ardor, a guard against a woman’s own desires, as well as a defense against unworthy suitors. A fine woman understood that giving her body (in earlier times, even her kiss) meant giving her heart, which was too precious to be bestowed on anyone who would not prove himself worthy, at the very least by pledging himself in marriage to be her defender and lover forever.
Once female modesty became a first casualty of the sexual revolution, even women eager for marriage lost their greatest power to hold and to discipline their prospective mates. For it is a woman’s refusal of sexual importunings, coupled with hints or promises of later gratification, that is generally a necessary condition of transforming a man’s lust into love. Women also lost the capacity to discover their own genuine longings and best interests. For only by holding herself in reserve does a woman gain the distance and self-command needed to discern what and whom she truly wants and to insist that the ardent suitor measure up. While there has always been sex without love, easy and early sexual satisfaction makes love and real intimacy less, not more, likely — for both men and women. Everyone’s prospects for marriage were — are — sacrificed on the altar of pleasure now.
Copyright 1997 Leon R. Kass. All rights reserved.